With the globalization of everything in today鈥檚 society, the concept that the whole world is my 鈥渘eighbor鈥 to love (i.e. help) is a valid mindset. I can see images of impoverished children on my phone; I can visit communities with economic challenges on the other side of the globe through international travel. Organizations such as ONE (whose celebrity advocate Bono rallies millions of his fans to sign its petitions and give money at U2 concerts) and Compassion International (which enlists millions of church-goers to sponsor a child in need by allowing a donor to see pictures of the children and pick the child based on looks and/or the desired country the person is drawn to) have rallied countless Christians and non-Christians alike to eliminate poverty in our lifetime. All of these streams of conscious-searing 鈥渧oices鈥 call me to get involved to help the less fortunate, which I can do, they say, 鈥渨ith minimal effort鈥 on my part: simply give a few dollars a month, about the same amount I spend on coffee each week. So how can I resist this simple call to help? ...
Israel cried out, 鈥淕ive us a king!鈥 (1 Samuel 8:6). Against his will, God gave his people what they wanted. A real superstar. Saul was the handsomest and tallest man around (9:2). That didn鈥檛 work out very well, did it? It never does ...
Los cristianos son seguidores de Jesucristo. La palabra que se usaba en los tiempos de Jes煤s para designar a sus seguidores es disc铆pulos. Por lo tanto, ser un cristiano es ser un disc铆pulo de Cristo (Hechos 11:26). En Lucas 14:25-35, y en otros pasajes m谩s, Jes煤s establece los requisitos para los que quieran ser sus disc铆pulos. Grandes multitudes le segu铆an asombradas de su mensaje y autoridad. Sin embargo, Jes煤s no estaba complacido solamente con que mucha gente le siguiera sino que 茅l deseaba que aquellos que tomaran la decisi贸n de hacerlo, lo hicieran de acuerdo a unas normas espec铆ficas. As铆 que, Jes煤s se detuvo y deline贸 en esta ocasi贸n cuatro caracter铆sticas indispensables para sus seguidores. Para ser un buen cristiano o disc铆pulo de Cristo es necesario cumplir con las condiciones que Jesucristo indica.
This is the fifth part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the fourth part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the third part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the second part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
This is the first part of a five-part series of blogs that chronicle the journey of a cohort of business leaders who together pursued deeper relationships with God and the integration of the resulting spiritual transformation in their personal lives into their roles as leaders in their businesses, and ultimately into the culture of their businesses as a whole ...
Recently, I learned of a book, and for some reason I felt like I knew the author. So I did some searching and found the website for the church where the author now serves. His bio confirmed the connection. He had graduated from 黑莓视频 with a B.A. in Music in 2002 . Since the town I call home (Birmingham, Alabama) is where his church is located, I decided to pick up the book, flip through it, and then get together with him so I could congratulate him on his book. For no particular reason, I was not really expecting to benefit from reading the book. My goal was simply to be an encouragement to one of our graduates. But I did not just flip through the book. I found myself reading each chapter closely because this book was thoughtful, well-written, informative, and full of wise and reflective teaching ...
One of the greatest assets to effective ministry is a positive message coming from the home鈥攕pecifically a healthy marriage and stable relationships with children. Patterns of dysfunction here can be disastrous. Paul provided for two young pastors, Timothy and Titus, a list of qualifications for church leadership (1 Tim. 3:1-13, Titus 1:5-9), most of which emphasize character qualities. One notable exception is the more visible factor: 鈥淗e must manage his own household well . . . for if someone does not know how to manage his own household, how will he care for God鈥檚 church?鈥 (1 Tim. 3:4-5) ...
Undoubtedly, Christians in America should be commended for the growth of missions in the last two to three decades, and specifically the growth in short-term mission trips (STMs). In 1989, there were 120,000 American 鈥渟hort-term missionaries.鈥 This number has exploded to 2.2 million at a cost of $1.6 billion in 2006.[1] This statistic comes from authors Steve Corbett and Brian Fikkert in their somewhat controversial book, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor 鈥 and Yourself. The natural question that the authors consider鈥攁nd one that we all should as well鈥攊s whether we are being good stewards of God鈥檚 money and resources with each STM.
A number of years ago, professor Robert Munger of Fuller Theological Seminary conducted a survey to determine the satisfaction of board members. One of the questions he asked was, 鈥淪ince serving on a church board, do you feel your spiritual life has improved or declined?鈥 The answer? Eighty percent of board members said their spiritual life had declined while serving on a church board. How would you answer that question? Unfortunately, for many board members, the answer is not positive ...
Actually, there are lots of ways to kill a prayer meeting. Display bitterness or hostility to someone just before you start praying; that鈥檚 sure to do the job. Or thoughtlessly rush into a prayer meeting, without any spiritual preparation, cracking jokes up until the moment you bow your head. That, too, has a good chance of killing a prayer meeting ...
Poverty. It is no respecter of persons. It is a global reality that exists in Calcutta and Compton; Tokyo and Timbuktu; San Francisco and S茫o Paulo. Poverty is seen in nations and neighborhoods. It ravages urban, suburban, and rural areas. And despite the enormous wealth of some areas, make no mistake: poor people reside in Beverly Hills, Dubai, and Midtown Manhattan. Destitution is not limited to places like Dhaka and Detroit. Quite simply, there are examples of poverty everywhere. That isn鈥檛 to say poverty is equally distributed or equally affecting. In some areas poverty is more relative and sporadic. In other places, it seems absolute ...
I started the New Year by worshiping, fellowshipping, and preaching at Taft Avenue Community Church in Orange, California. At one point in the service, Pastor Bob Burris read aloud a short explanation of why Christians sing during times of worship. I appreciated what he read and want to share it with you today. The reading was adapted from a blog post by Kevin DeYoung, cut down to a length that could be used in a worship service. Why do we sing when we worship together?
I have grown in prayer through the years, although there have been numerous ups and downs. As a result, there are certain practices that have helped me. I want to share one of them with you today, and perhaps add another in a later blog post ...
My father was born 78 years ago in a small countryside village in Korea. We don鈥檛 know exactly what the story is or what happened, but since he was little he had a very bad limp 鈥 a disabled leg. We鈥檇 later find out that the whole ball socket of his hip was missing and that every time he took a step, his thighbone would stab his pelvis. It was painful both physically and emotionally, as you can imagine all the names he was called in mid-century Korea.
En los pr贸ximos d铆as terminar谩 la campa帽a electoral para elegir al nuevo presidente de los Estados Unidos. Puede ser que cuando lea estas l铆neas estemos a pocas horas de las elecciones o quiz谩 las votaciones ya hayan terminado. Independientemente del que resulte ganador, los 煤ltimos meses han sido muy pesados y el ambiente social demasiado tenso en todos los sentidos. Expresiones de desaliento, frustraci贸n o hartazgo se convirtieron en el com煤n denominador para muchas personas que ven con alivio el fin de la larga carrera presidencial.
This was a question posed to me by NBC News reporter John Larson a few years ago. The interview was part of a Dateline episode that explored the topic of Satan, evil spirits, and supernatural evil. As often happens in the editorial process, only a small portion of the 45-minute interview was included in the show. I thought I would share a more complete account of the interview.
Saturday, October 1, 2016, marked the publication of a tremendous evangelical resource for Russian-speaking students of the Bible. At the National Pedagogical University of Dragomanova in Kyiv, Ukraine, the Slavic Bible Commentary (hereafter SBC) was officially presented and highly celebrated. This project, five years in the making, incorporates the work of over 90 Slavic evangelical scholars.
As you daily walk in the Holy Spirit, God will fill you with his Spirit in such a way that your desires to sin lessen. Galatians 5:16鈥攕et in a chapter that parallels Romans 8 in many ways鈥攕ays it so well: 鈥淲alk in the Spirit and you will not carry out the desires of the flesh.鈥 The one who walks in the Spirit will not give in to the desires of the flesh. Walking in the Spirit and carrying out the desires of the flesh are mutually exclusive ideas; you cannot do one at the same time as you engage in the other.
In Scripture God bids us to 鈥渓ove our neighbor鈥 no fewer than eleven times. Yet centuries later the church still struggles with its calling to do so. From the pulpit to the pew, Christians interpret this command in a variety of ways. In his book Word vs. Deed, Dr. Duane Litfin, president emeritus of Wheaton College, addresses this struggle writing, 鈥淭he gospel is inherently a verbal thing, and preaching the gospel is inherently a verbal behavior. If the gospel is to be preached at all, it must be put into words鈥 (20). Though this is not a new topic in theology, the Evangelical church in the West is seeing the urgent necessity to find the balance between word and deed in the dynamic culture of the 21st century. The church is more aware than ever of the pressing needs of the world. Technology has given us unprecedented access to seeing the physical, emotional, and spiritual needs that exist worldwide. On our smart phones and computers we can watch natural disasters destroy cities and wars and violence destroy lives. While knowledge of the needs of the world is growing, there is a great necessity to understand how the church is to respond. What is the biblical view of how the church is to care for others, particularly in light of the growing awareness of the pressing needs both near and far? ...