People often get up-tight when they first learn of the existence of variations in the text of the Greek New Testament, but their concerns are baseless. The text of the New Testament is far-and-away the most attested and stable text of any ancient document. In fact, if you question the stability of the text of the New Testament, you probably ought to disregard just about everything you think you know about ancient history since almost all the important historical manuscripts from which such history is derived are from copies that are far later and of far poorer quality than are our New Testament manuscripts. I recently discovered a convenient way to demonstrate this!
Forming the right kind of pastoral staff or leadership team can be a very challenging endeavor. Getting the right people to work together for the long run is much more difficult than people imagine. Sometimes great individual leaders do not necessarily mean they will work well together in a team. So, how can this be remedied? But before this question can be asked, there is another important preliminary question that needs to be raised. What elements need to be in place or need to match in order to build a strong and cohesive staff? This blog will examine three aspects that need to match well in order to build a good, strong, and cohesive staff.
Recuerdo que el pastor de la iglesia donde crecĂ repetĂa constantemente esta frase “el amor es un producto de la voluntad”. Estas palabras se convirtieron en una expresiĂłn comĂşn en la iglesia y se mencionaban constantemente en diferentes contextos. Me parece que lo que el pastor querĂa comunicar era que la acciĂłn de amar está basada principalmente en una decisiĂłn y no solamente en emociones. Nuestras emociones cambian, pero cuando decidimos amar a Dios y a nuestro prĂłjimo independientemente de nuestro estado de ánimo entonces estamos asĂ cumpliendo la ley de Cristo. Estoy de acuerdo con la idea general, pero creo que el amor va mucho más allá de nuestra voluntad. El amor se centra en la persona de Dios y nosotros tenemos el gran privilegio de participar y demostrar el amor divino.
Social Justice or The Proclamation of the Gospel? In Amos Part One (2/18) we encountered the Northern Kingdom experiencing great prosperity during the reign of Jeroboam II. Suddenly, the prophet Amos appeared on the scene predicting Israel’s destruction and exile. I ended the previous post with this challenging question: “Why has God become so angry with a people that He has so richly blessed?”
We are presently teaching through the Minor Prophets at church. I had the joy of tackling the book of Amos over a couple Sundays in February—not exactly a seeker-sensitive text.
This post is for people who are praying seriously about the possibility of serving overseas in long-term cross-cultural missions. It may help you assess where you presently stand in terms of “readiness” for such a ministry assignment.
Jesus prayed for His church to form a kind of angled mirror, bonded together with the kind of love that directs the world’s gaze upward to behold the Triune God of love (Jn. 17:11-24). Are we reflecting the Triune God clearly, or do our churches often form more of a cracked mirror, fragmented shards with animosities and apathies caked like mud, refracting little light from above? Dr. Williams explores one reason we may often fail to reflect the Trinity, namely, the lack of a robust doctrine of "the anti-Trinity."
There is poignant scene in the movie “Amazing Grace” that pans onto a country field in which William Wilberforce is lying on the wet grass contemplating the magnificence of God. He is mesmerized by the dew on a spider web as evidence of God’s handiwork. In this instant he feels the inner tension between staying in the moment, meditating on God and returning to ongoing struggle in politics. He cannot discern which is better: to sit in solitude with God or enter the realm of politics where he is seeking to bring God’s justice? It is only later that some abolitionist ministers suggest that he could do both: seek to be with God and serve God – at the same time. It is this special combination that I believe is the key to living for God’s Kingdom - not at a glorious future in heaven above, but now in this broken world in need of God’s redeeming justice and hope!
Talbot faculty members share some of their picks for the best books released in 2012. Read about their recommendedations here, listed in alphabetical order:
As we near the outset of a new academic semester, I thought this comment from John Frame was a fitting word of encouragement for Talbot faculty and students alike concerning the nature of our engagement with God’s word.
Hell. I don't think about this subject often, so you can imagine my surprise when I found such moving thoughts on hell from an author I regard: John Bunyan.
How did this world we live in get to be such a crazy place? And will 2013 be as crazy as 2012? Will it be filled with fiscal cliffs, slaughter of innocents, and nations bombing other nations? It started in the Garden of Eden when the serpent tempted Eve and Adam and they yielded.
I am very excited to announce that Talbot School of Theology will be launching a new Doctor of Ministry track in Asian-American Ministry in June of 2013. This is a 2-week residency that will run from June 3rd to the 14th, 2013. This track will be taught and guided by some of the most experienced leaders, instructors, and practitioners in Asian-American ministry. The track is geared towards anyone who pastors or leads Asian-Americans in a church or parachurch.
One of the top pop songs of 2012 was Carly Rae Jepsen’s “Call Me Maybe.” Its catchy tune worked its way into millions of ears and stayed there; it was a classic “ear worm.” Even those of us who don’t listen to pop music were vexed by how difficult it was to get this song out of our thoughts.
Disneyland's Candlelight Processional on Main Street U.S.A. was surprisingly focused on Christ. Beautifully performed musical selections were interspersed between the readings based on the biblical narrative of Jesus’ birth, life, and death. Yes, his birth, life, and death. Disappointed that Jesus’ resurrection was not explicitly mentioned (Maybe next year, Disneyland), but pleasantly surprised by any mention of Jesus’ life beyond his birth. Many moments were just plain worshipful. Part of that worship was seeing the biblical narrative heard by thousands each night.
I recently discovered something about Nehemiah that I had never noticed before. There are lots of hints in the biblical book that bears his name that Nehemiah was a person who lived with an ongoing awareness of the presence of the Lord, and who highly valued the importance of communion with God.
Among the must-have toys of Christmas 1975 was the pet rock. Advertising executive Gary Dahl conceived the idea while listening to others complain about the hassles of animate pets, and then his marketing instincts kicked in. He gathered ordinary stones,
Oh! Little town of Newtown, how still and sad we see thee lie. Newtown. About 100 miles from the little town where I grew up. That Connecticut bedroom village where local industries long manufactured fire hoses and folding boxes. The town where the game Scrabble began. The bucolic community where pizza places are called Carminuccio’s and elementary schools are called Sandy Hook. The New England hamlet where names of streets describe its pastoral landscape, names like Head of Meadows, Boggs Hill and Deep Brook.
The Christmas story is about Jesus being born into the family of Mary and Joseph. Have you ever considered what other options there were for which type of family Jesus could have been born into? We could explore these possibilities by asking, “What early life experiences do we think could best prepare Jesus for his later public ministry?” Let me suggest a context for this kind of musing. Imagine you were invited to observe that special planning session in eternity past when the Godhead considered creating this world and mapping out a plan for our redemption. Of course this couldn’t happen, but pretend this divine session was like one of our committee meetings. The topic on “today’s” agenda is “What is the best early life experience preparation for Jesus to be formed for his distinctive divine-human role as Messiah and Savior of the world?”
This week the tragic events at Sandy Hook Elementary School have grabbed our attention for understandable reasons. The atrocity of killing 26 people, mostly children in their first grade classroom, is inconceivable to all who think about the event. Though I do not know any of the families affected, as a parent and grandparent, I have felt deep sorrow since that time, and have prayed for those who had such great losses. One of the classes I teach for Biola’s School of Education is predominantly elementary school teachers. An assignment was already posted on Friday for interaction in an online discussion group, but I sensed the need to “change the subject” and invite these teachers to talk about the day’s events. One of the elementary school teachers was really struggling that day, and wrote her concerns and questions in the blog. She expressed her heartache for the parents and their children, and her desire to present God as a God of love and compassion. Yet, she was stuck on the question, “How could a loving God allow something like this to happen?” Realizing none of us can fully explain the “whys” of tragedy in our world, I decided to respond with the words that follow:
The custom of giving gifts at Christmas probably began when wise men arrived from the east with lavish gifts of gold, frankincense and myrrh for the newborn King. These important, wealthy and educated men had traveled far with camels and servants to find and worship the newborn King of the Jews. But there were not three of them.
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