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Since today is the National Day of Prayer, this blog calls us to consider what it means to pray "big" prayers as we await the soon return of Jesus.

Jesus' interactions with people in the Gospel of John...and today This is the second part of a series that looks at events in the Gospel of John in which we find Jesus interacting with various people who need help—physical help and spiritual help. As we look closely at these individuals, we will often see that they are dealing with shame, though this theme is usually hidden in the historical background of the first century. Thus, over the course of this series, we will explore how Jesus interacts with them not only to take away their shame, but also to raise them up and give them honor!

I am now in my second year as a faculty member at ��ݮ��Ƶ’s Talbot School of Theology. Prior to this, I’ve spent the last 16 years of my life doing primarily two things: 1) attending three different universities, and; 2) working for local churches in a variety of capacities. You would think that after that amount of time invested in both theological higher education and church service, I would have learned quite a bit about the local church. Yet, this is anything but the case and not because the curriculum of my seminary lacked adequate focus on ecclesiology. Rather, teaching at a Christian university has opened up an amazing new curriculum for me and afforded me a unique and fresh vista from which to view the Church and learn from one of her most precious treasures – young people – and in this case, undergraduate students. I would like to share some of the greatest lessons this new curriculum has taught me as I seek to teach undergraduates.

Because of the propitiation of Christ, God’s wrath is satisfied, and we who were once enemies of God have now received “at-one-ment” or reconciliation.

Church leaders occasionally talk about the Rule of Four. Here is how it works. If you know 50 people, and each of them knows 50 more people, you have 2,500 friends of friends. If each of them knows 50 more people, you have 125,000 friends of friends of friends. And, if each of them knows 50 others, you have more than six million friends of friends of friends of friends.

I have noticed the same principals that I am trying to teaching my son to be a better ballplayer are really the same fundamentals that help me coach students to be tools in God’s hands.

We should want to know God more than we want to know his will for our lives.

I spoke to a gathering of pastors this last month on the topic of Healthy Churches. I suggested to the pastors that there are four, perhaps five, types of churches in a health paradigm. First, there are Hospice Churches. These churches are extremely ill, having declined in worship attendance for a decade or longer, and most likely will close. God can, of course, perform a miracle and restore hospice churches to health, but this is rare.

Leadership in the church is certainly not an easy task. It requires great diligence, faithfulness, time, energy, competence, and spirituality. The weekly demands of a pastor, for example, is much more than just preparing a sermon (even though the prep time certainly takes up a good portion of the week!). There are staff meetings, visitations, administrative duties, and many other responsibilities. Add to this, the personal responsibility of family and home life and you get a pretty full week! So how can a leader in ministry keep up all of these things, maintain a Spirit-filled life, fruitful ministry, and do so without going insane?

Recently, in the morning worship at our church, we used a lamentation written by former Biola/Talbot student, John Rinehart, to help us think about what it means to turn to the Lord in repentance. I include this today with the hope that God will continue to soften our hearts to the awesomeness of his holiness and the wonder of his love and grace. May the Lord turn our hearts to him more and more each day as we await the soon return of Jesus.

▶Jesus' interactions with people in the Gospel of John...and today I would like to begin a series that looks at stories in the Gospel of John in which we find Jesus interacting with various people who need help—physical help and spiritual help. As we look closely at these individuals, we will often see that they are dealing with shame, though this theme is usually hidden in the historical background of the first century. Thus, over the course of this series, I will explore how Jesus interacts with them not only to take away their shame, but also to raise them up and give them honor!

In a recently posted blog (Marriage: The Power of Communication), I quoted Ephesians 4:29 to affirm the healing power of spirit-controlled communication between a husband and wife : “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.” Even with good intentions, however, all marriages encounter conflict. When the “storm clouds” gather, how important it is to understand the role of disagreement in marriage. Where does it come from? Is it all destructive, or are there constructive attitudes that will strengthen a relationship?

The following post outlines some of the nuts-and-bolts of leading a church as a plurality of pastors. It is an excerpt from a manuscript tentatively titled, When Pastors Were Servants: Recapturing Paul’s Cruciform Vision for Authentic Christian Leadership.

I recently asked one of the elders of our church this question, “If you were choosing one factor that is most crucial in strengthening a marriage, what would it be?” He and his wife regularly do “crisis” marriage counseling with couples seeking help and on the verge of divorce. The response: “Bear one another’s burdens—learn to be a good listener, pray for your spouse, and communicate that you really care.” Sounds simple, doesn’t it? But even with the best of intentions, practicing this requires good communication skills. Ephesians 4:29 (NASB) says . . .

Just think about the meaning of the words in our wedding vows—“for better or for worse . . . in plenty and in want . . . in joy and in sorrow . . .in sickness and in health . . . as long as we both shall live.” What a commitment we make in that moment of time, with “God and these witnesses” listening! Are these just empty words of tradition, or do they represent a genuine promise of commitment? The longevity and quality of your marriage depends upon it!

A friend of mine has a coffee cup with the following words printed on the outside, “Presbyterian Coffee: Predestined to be brewed decently and in order.” I chuckled when I saw it for the first time several years ago. The humorous one-liner nicely captures a couple of representative ideas that are associated with a particular church denomination. An amusing tongue-in-cheek way to integrate the love of coffee, a distinctive theological perspective, and a related view of church polity, one might say! Funny sayings aside, the hallmark of church polity of things being done “decently and in order” actually derives from Paul’s remark in 1 Cor. 14:40, where he instructs believers to be orderly in their worship and to avoid discord and confusion. I suggest that this regulative principle of church polity can be of great service outside its walls, especially in conversational contexts that can be potentially explosive.

This summer my wife and I will celebrate our 39th wedding anniversary . . . I am discovering when we say that publicly, there are noticeable gasps from the audience, and even a little applause now and then! Different from my parents’ generation, marriages that last have become the exception rather than the rule. What is it that makes marriage work well and last long? I have reflected on that a bit lately, and I’m convinced that the ancient wisdom of God’s Word, practically lived out in our complicated world, will bring longevity and quality to any marriage. Here are a few thoughts from the “blueprint” of marriage in Genesis 2:20-24.

Consider the following observations from two Christian thinkers representing two different theological traditions (Anglican and Eastern Orthodox): Fleming Rutledge comments on the earthquake catastrophe in Haiti: A frequent response heard from Christians is, “God has some purpose in this.” “Something good will come out of this.” “Haiti will become stronger as a result of this.” In one sense, all these things are true; however, these are deeply wrong responses, both theologically and pastorally….Glib, monochromatic responses to catastrophe should have no place in our faith.

“It really doesn’t matter whether I go to church. I have Christian friends, Bible classes, and chapels at Biola; why do I need a church?” I’ve heard some version of this statement at least three times during the past week. Although many Biola students truly understand the importance of the local church and are actively involved in their churches, some of our students still don’t get it. They think that they already have plenty of access to good Bible teaching, fellowship, worship services, and opportunities to go on short-term missions trips. So what’s the big deal about the local church?

In addition to my faculty responsibilities at ��ݮ��Ƶ, I am a member of a pastoral team at a local church (www.graceevfree.org). We do not have a senior pastor. Our understanding of this is captured in two ministry values, namely “Elder Leadership” and “Spirit-led Decision Making.” It is my hope that the following summary of these ministry values might challenge you in your understanding of how the body of Christ is to function.

If we’ve learned anything about Romans in recent years from the New Perspective folks, it is that Romans is not just about me and God. It’s also about me and you. Paul, in fact, leverages many of the familiar soteriological truths that we typically associate with the book of Romans in the service of what I take (at least in part) to be an ecclesiological agenda. The church at Rome was apparently divided along ethnic lines. Paul’s letter to the Romans represents (among other things) the apostle’s concerted effort to address the issue, in order to restore some inter-racial harmony in the congregation.

I have found it rather easy over the years to convince our Talbot students of the value of expository preaching. The challenge comes when our students leave the classroom and find themselves ministering to church folks who live in a sound-bite culture, and who have a strong affinity for topical sermons that “scratch ‘em where they itch.”